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Mary Morgan And The Twinless Bereavement Process
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Article for TTSGI Website
Excerpted from Keynote Speech
TTSGI Conference July 2006
“The Bereavement Process for Twinless Twins”
By Mary R. Morgan, L.M.S.W.
Twin Loss
When
we lose a twin, it feels to many like the literal end of our
lives. That is true, in that it is the end of life as we have
known it since the moment of our conception. As one twin
explained: “The day my twin died, the lights went out.”
Another twin said to me, “After Daphne died, it was as if I couldn’t
breathe. I’d never in my life thought about breathing. I
just took it for granted that Daphne and my breath were part of being
alive.” When our twin dies, we must begin to breathe again; we
must begin again with our lives, starting with what truly feels like
the end.
In order to better understand our individual
experience, let’s begin here by looking at the larger context of our
twin loss. One of the most challenging things about twinship and
twin loss is that the “I” for twins is often seen by them to be in the
framework of “We.” We see ourselves in the context of another
person. This is really important! – it is the issue of our
identity – the question of “Who am I?” – this intrinsic perception
affects not only how we see ourselves, but others as well. It
affects the meaning we ascribe to ourselves in the world. When
our twin is lost, the “We” is broken. It is physically
destroyed. We are often left feeling half of a person. We
lose our grounding, and we are off-balance. We often feel unable
to negotiate our world. The twin that remains for us is both a
physical and psychological memory, accompanied now by crippling
pain. So not only are we bereft as twinless twins, but our sense
of who we are as individuals can be severely threatened and
dramatically challenged. Therefore, how we are affected by our
twin loss depends a lot on the meaning of our twinship to us, and to
whom we believe we are as individuals.
Identity and Twinship
In order to better understand our twin grieving process and its
challenges, I’d like to take a moment to look back at the beginning of
twinship with an eye to the development of identity in twins.
Twins begin their identify formation in the womb. Whether
fraternal or identical, they receive different stimuli and resources in
the womb environment and, therefore, have different experiences that
affect their fetal development. But from their cellular origins,
they are ushered into the womb in relationship, both to their mother
and to each other. And early on, they begin to show distinct,
individual, and also interactive patterns of behavior and temperament,
which have been observed and documented by researchers with the use of
ultra-sonography. These patterns are often repeated after
birth. I think it is fair to say that the rudiments of separate
identity and relationship formation in twins have been clearly
identified through ultrasound during the womb experience.
The powerful significance of an in-utero bond
between twins, and its effect on their identity is more difficult to
analyze from the inter-twin responses researchers describe to
date. Much more research needs to be done. We do know,
however, that reports from twins whose twin has died in utero or in the
early stages of life, indicate that a significant and prolonged
experience of loss can result in the surviving twin.
We further learn about the formation of identity in
twins from the significant work of Ricardo Ainslie.1, 2 His
work focuses solely on the experience of twins after birth. His
research concludes that the character of the twin bond and the sense of
identity for each twin is fundamentally formed by the environment the
twins encounter after birth; most significantly, the twin relationship,
that the parents and/or caregivers and siblings help to create by their
conscious and unconscious perceptions and attitudes, and their
interactions with their twins. He also found that the twinship
experience itself affects the psychological development tasks that face
each twin.
Two infants born with the same developmental needs,
in the same time frame, profoundly changes a baby’s usual environment
at birth. The manner in which the significant people in the
infants’ lives accommodate themselves to this altered context
determines how the twins are affected.
__________________________
1Ainslie, Ricardo. The Psychology of Twinship. Northvale, New Jersey. Jason Aronson Inc., 1997.
2Ainslie, Ricardo. The Psychology of Twinship. Lincoln, Nebraska. University of Nebraska Press, 1985.
The twinship experience presents twins with psychological
challenges to their development. Basically, the stretching of
resources in the womb and in the home can negatively impact the
psychological support and nurturing each twin needs, making the
developmental challenges more difficult for the twins to
meet. In this context, twins will often turn to each other
for the comfort and nurturing they might have missed. They tend to meet
each other’s social needs, and can have, as a result, less outside
interactions than other children do in early childhood. This
makes it more difficult for them to obtain a sense of themselves as
separate individuals and hence, to form and consolidate their own
identities. Twins, therefore, often separate and individuate in
later stages of psychological development. For example, in early
or late adolescence. Some of us, maybe even more of us than we
realize, may have great difficulty with this task and may reach
adulthood without having fully achieved this important developmental
goal.
The twinship bond is manifested across a spectrum of
possibilities from an enmeshed psychological interdependency to a
significant, closely bonded, but less entwined, psychological closeness
– all the way to a highly conflicted and/or disconnected relationship
and a conscious or unconscious decision to abandon the twin bond
altogether. Personally, I would suggest these latter twins may
still be emotionally connected to some degree, given the formative
experience of twinship in the womb.
Taking into consideration that the issue of identity
can be a source of vulnerability for twins, I think it is important to
note that the research shows most twins, despite their challenges, go
on to lead engaged and competent lives. The closeness, intimacy,
and myriad of shared experiences create in many twins an ability to
empathize and effectively achieve a genuine connection with other
people. At the same time, they often persist in finding their own
individual path. Possibly as one researcher put it, “They are
affirming their long sought-after identities.”
Understanding the meaning of twinship and the twin
bond to our lives, and to our sense of who we are as individuals, we
can be more sensitive to the challenges we ourselves face in the
grieving process.
We meet twinship now at the point of loss. At the place where
some of you are struggling with your first months of loss; with the
numbness, the depression, and the disbelief. And for others here
– at the place where death and loss have begun to sink in – sometimes
with a vengeance – and can no longer be denied. For some of you,
you are at the place where you, with a deeply imprinted and unconscious
memory, yearn for and miss the twin you never knew, except in the
womb. And then there might be others here who are at the place
where you continue to suffer from your loss, though years have passed,
and you have long since been left behind with your grief, hiding it in
a place of isolation. Wherever you are in your own place of loss,
you are on your healing path; for the grieving process is an essential
part of the healing from any loss.
Loss and the Bereavement Process
Let’s take a moment now to look at
this process, focusing on the twin survivors who are here. I want
to look now at how an effective bereavement process unfolds, what it
entails, and what it means for your relationship to your twin and to
your life as you move forward on your path.
An effective bereavement entails being present for,
and actively engaged in, the grieving process as it unfolds naturally
within us. Sadly, our culture does not readily support or give
adequate time for this natural process. So we must reach out to find
ways to engage and support it and ourselves. It is very important
to understand and accept that pain and fear, despair, sadness, anger
and guilt, as well as the whole range of human emotions, are common
stepping stones along the healing path of loss. This path unfolds
before us in an uneven, repetitive and seemingly cyclical way. We
can feel we have moved to a place of being able to cope and be present
on any given day, and then be unexpectedly jerked back again by a
sight, a piece of music, or maybe a smell, into a place of pain and
loss. The up and down emotional waves of the grieving process are
a natural characteristic of the healing path. The psyche knows
what needs to be revealed and when. It is as if all the corners
of the twin relationship that we lost must be engaged and borne witness
to.
An effective healing process involves understanding
and feeling entitled to the uniqueness and duration of your own
process. This allows you to find your own pace and to attend to
your own needs as you walk your path.
The very core of effective healing entails listening
for and bearing witness to, through experience and sharing, the
emotional memory of your relationship to your twin. Your physical
and/or sense experience of your twin was taken from you; but your
emotional relationship imprinted in your body, in your heart, and in
your psyche, is left behind, clinging to the shadow of the departed
physical presence of your twin. In other words, one says goodbye
to the physical reality of one’s twin in a way that allows healing by
bearing honorable witness to the many memories of one’s
relationship. Finally, an effective healing process entails
courage, courage to be present for the places of feeling that sometimes
seem unbearable. And it entails trust, trust in your own unique,
natural process of healing your loss. And faith, faith that if
you stay actively engaged in this process, you will integrate your loss
and you will heal your wound.
The healing process begins to happen naturally after
the death of your twin. Often in the first stage, the symptoms
are numbness and depression. You feel distant and removed from your
life. You are without appetite, overtaken by tiredness, unable to
engage others, even your loved ones, or to care. Tasks and chores
are done mechanically, if at all. Some twins at this stage lose
the ability to function for a period of time. This, to your
family and friends, can seem like a further disaster on top of the loss
that has already happened. Yet it is the start of the healing
process. It is as if your mind and body must stop as they deal
with the shock and mobilize for the healing tasks ahead. The
process then begins to slowly unfold as the body and psyche open little
by little in order to take in and integrate the loss. As I have
indicated, healing from loss is accomplished mainly through the
experience of, and expression of feelings. They arise naturally
in the bereaved one. They need to be honored and respected and
made room for, so they don’t get repressed and buried.
Relationship -- Therapeutic and Group Support
In
order for the healing process to unfold successfully, it needs to be
made safe. The best way to make it safe is in relationship.
Twins are born and grow in intimate relationship. Finding
themselves twinless, they experience the essence of loneliness, and
need the support and safety of relationship in order to heal.
Family’s and friends’ continued presence and non-judgmental caring
become an important support to their healing tasks. Another major
source of support can be a group experience, ideally made up of
bereaved twins. The knowledge that your burden of twin loss is
shared and that your grieving experiences are also often shared, is an
immeasurable gift, in terms of the comfort and healing potential it
offers bereaved and lonely twins. I will be forever grateful to
Dr. Brandt for his invaluable work with twins, and for starting this
international support group.
I realize that with the exception of this group and
its more localized regional groups, a twin bereavement group can be
difficult or even impossible to find. But, other groups focused
on loss can also significantly aid and nurture our healing
process. Your local hospice will often offer excellent
bereavement support groups. And one-on-one counseling can be very
helpful, providing your therapist is sensitive to the needs of your
twin bereavement process.
Personal Support
One way to support and engage the healing process yourself
is by expressing your feelings in a journal; through an art form or
through movement, for example in dance. And you can nurture your
healing process by expressing your feelings in a letter or a series of
letters to your twin. The idea is to feel and be present for
these feelings as they arise, and to express them in some form, thereby
honoring and releasing them. Finally, creating ceremonies and
ongoing programs in honor of your twin helps to bring closure to the
physicality of your relationship and to carry forward the enduring
qualities and spirit of your twin.
Grieving Your True Relationship
For all us twins, being honest to the
best of our ability about our loss and our reactions to it, is
essential in order for our grieving process to unfold. It is
important to be in the reality of our relationship, as opposed to an
idealized fantasy of twinship. This is often hard to do as our
tendency is to want to remember only the good things about our twin
history, especially in loyalty to our departed twin. A truly
healing bereavement experience entails bearing witness to all the
events and feelings you remember and experienced. This includes
the unrealized plans and dreams you had with your twin, and the places
of disappointment and regret you still hold. It includes the
negative as well as the positive. Every intimate relationship, by
its very nature, holds both.
It is very hard to accept that the experience of
loss and healing for us is most often long and painful. The time
your healing will take is very much geared to your individual
background and personal experience. For most of you, however,
there will be pieces of your emotional history that are less accessible
and take time to be felt. They may present themselves years
later. They become a post script to our healing process to be
experienced, expressed, and released. Your major healing work,
however, will have been done. In order to heal and to fully
acknowledge and honor the importance of your twinship and your twin’s
presence in your life, you must allow time for the full experience of
their loss.
The complex identity issues and the often deeply
mutual, gifting, and intimate relationship between twins, stemming from
their beginnings in the womb, create a special character for twin
bereavement. It also can create some confusing and difficult
challenges. I’d like to mention a few of these here.
For some twins, there is an important need to
acknowledge the significance of their twinship bond, both to themselves
and to how it affects the way they experience their lives. This
acknowledgement is necessary before they can move to grieve and
integrate their twin loss. I’d like to give you a couple of
examples. One would be a twin who has never been told that
he was born a twin, when actually his twin died at birth and was not
ever acknowledged by the parents. He then finds out about his
twinship at a much later date. Another would be a twin whose twin
died at an early age. Here, the parents also refuse to talk about
the death of the twin or the precious nature of the twin’s short life,
as well as its meaning for the family unit, thereby disallowing the
grieving process for the family and the twin.
Supporting Our Individuality
Understanding
that our identity can be seriously challenged when we lose a twin, we
realize that growing into and/or consolidating a sense of ourselves as
a separate individual becomes an essential part of a successful
bereavement process. I believe that it is important to engage in
experiences that afford us the time to listen to, and get to know
ourselves. In so doing, we find out about our own likes,
dislikes, needs, personal challenges, and special gifts, and we learn
to respect them. Through our personal endeavors and experiences
we learn to bring forth who we are in our own right. Now, we can
define and understand ourselves as separate, and we are ready to take
the risk of acknowledging and accepting at the deepest part of
ourselves that our twin has died; moving forward, to do our major
grieving and, therefore, to heal.
I believe that by this acknowledgement and
acceptance, we are able to set our twin free, releasing him or her out
of the bonds of their death experience.
Misunderstandings and Isolation
As we take in the character and
challenges of the twin bereavement process, it is important to note
that family, community, and the bereavement counselors’ attitudes
towards twin loss and the timing of twin bereavement have an important
effect on twins. When others misunderstand the special nature of
twin loss and twin needs during their bereavement, twins can begin to
mistrust their own healing process and to repress and negate their
feelings. They then pull back into isolation and
loneliness. And for some, the bereavement process is
interrupted.
Twin grief is easily misunderstood. Other
members of the family heal and “move on” leaving the twin still deep in
their loss. In experiencing their loss, many twins feel half of
themselves have died. Others, in feeling connected to their twin,
worry that if they let the pain that characterizes their dead twin go,
they will also die. Some feel they must start living their
departed twin’s life, trying to take on the twin’s role and
responsibilities as they struggle under their own severe loss.
Twins also experience a survivor’s guilt attached to twin loss:
They ask, “Why wasn’t it me who died?” or, “If I’d done something
different my twin would still be alive.” When there’s a stillborn
or in-utero loss, some twins blame themselves for robbing their twin of
the nutrients it needed to survive. All these twin feelings and
experiences underline the unique quality of the twin bereavement
process and its needs, and of the importance of not only the twins
themselves but also their families and counselors to understanding this
special healing process.
Through the Twinless Twins gatherings and its
website, www.twinlesstwins.org and other internet resources, twins are
meeting and standing for each other, and finding and gaining
understanding of their special healing needs and process. This
shared knowledge and opportunity for relationship breaks the isolation
that feeds protracted grief.
Completion of the Healing Process
I believe the healing process can be, in
its essence, completed. The emotional history of your
relationship to your twin is as deep, as delicate, as mutual, as
powerful, as challenging, as complicated, as your twinship
was. Nature, as we mentioned, helps us to remember and to
meet the different feelings that are present in the experience of and
loss of our twin life. In engaging fully in our healing process,
it allows honorable closure to that life, and the pain that has been
held in the memory of those experiences begins to slowly subside.
The memories can then become present for us in a positive way, and can
act as a loving reminder of the gift of our twinship.
The loss of pain, as the chief component of twin
memory, signals that the major part of this process has been
completed. This does not mean that we never feel sad or stop
missing our twin. How could we not miss someone and something so
unique and so precious?
Healing does not mean “moving on.” It means
being able to move forward with your life. It means we are able
now to go back to a full engagement of our life; to see our life as
having meaning beyond the physical reality of our twinship, which was
so cruelly taken from us. Healing does not mean giving up our
relationship to our twin or accepting that we are no longer a twin – we
will always be a twin!!!
When we have essentially completed the bereavement
process, our twin relationship is free to transform. Our twin,
through many pain-free memories, and through the love that transcends
death, can be profoundly present for us and our lives. Freed from
the boundaries and stigma of death, our twin may now walk with us in
our hearts, sharing with us their special gifts, and supporting us to
feel free to explore, to express, and to bring into being, the fullness
of who we are.
Mary R. Morgan, L.M.S.W.
About the Author:
Mary R. Morgan has her Master’s in clinical social work from
Columbia University, and six years of training in Spontaneous
Interactive Imagery. She has worked at the Jewish Board for
Family and Children Services and for 14 years in private
practice. Her practice has included private counseling with
twinless twins and two years of leading a bereavement group for twins
who lost their twins in the Trade Center disaster. She is
presently on leave of absence, working on two book projects on the
subject of bereavement and twins. Ms. Morgan is also in the
process of analyzing and interpreting a questionnaire that she
developed and distributed to the twinless twins at TTSGI in 2004 and
2005. Ms. Morgan conducted bereavement workshops at four TTSGI
conferences (2003 – 2006), and delivered the keynote speech in 2003,
2004 and 2006.
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